Judgment or Compassion?

The Message?  The Message is simple.  We all, disconnected from God, are empty and filled with self.  God Himself, in the Person of Jesus, in His great love reached out to us to rescue us from this state and restore to us everything we have given away.  Giving us back, all of the life we have lost, God saves us through the sacrifice and resurrection of His Son.

Some would say that to talk about sin is judgmental, and we need to drop that part of the message.  Others would say that presenting Jesus as the only way is narrow and again, judgmental, we should be more open-minded.

Picture with me for a moment a trip to the Doctor.  You arrive in great discomfort. Anxious for help you are dismayed when he refuses to diagnose you.

“It would be judgmental to tell you that you are sick,” he says.  He then asks you the strangest question.

“What kind of medicine would you like?”

It occurs to you that you would not need medicine if you were not sick, but you ask anyway, “Well Doc, what’s wrong with me?”

He appears uncomfortable, squirms a bit and says, “I didn’t say you were sick did I? I would hate for you to feel judged by me”

“I feel terrible, just tell me what kind of medicine I need to take.”

“Well,” he stutters, “not everyone likes every kind of medicine, what kind of medicine do you prefer?”

You can see the silliness of this.

Judgment is an attitude and a condition of the heart.  The condition of man requires an accurate diagnosis and a compassionate but specific treatment.  We should love people enough to help them.

Loaves and Fishes or Bread and Circuses? (Change the right thing Part 4)

Jesus ministered (taught, healed, forgave, fed the hungry) out of His core Identity.  As a result the context mattered to Him very little.  Because what He offers is timeless, and common to man, no context exists in which His offer is secondary.  Because His strategy was His Nature, He spoke to fishermen about fishing, and farmers about farming.  He tenderly loved the prostitute, and firmly confronted the hardened.  This is the same Eternal One who became a man in order to reach mankind.  He was the only relevant Thing  in every context He entered.  But because He is love He invited our needs and circumstances into His circle of relevance.  We matter, because we matter to Him. We matter to Him because He is Love.

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He would become to us whatever it took to show Himself Accesible, with one unchanging exception.  He was always intending to reach the spirit of men, and He would not feed our soul, or body when doing so would shut down our spirit.  We do the same thing within our own souls when we choose any higher good.  I will not feed my body junk food when I am willfully choosing the higher good of health.  I will overcome inertia (my soulish preferences) in order to feed my health (physical, emotional, spiritual).  Jesus did the same thing.  He refused to perform miracles in some settings.  He turned down the chance to provide food again when He discerned that to do so would feed the wrong part of the crowd.

The Presence of the Kingdom of God among men will always respond to their highest need.  God will feed our bodies if it will reach our spirit, or impose an exile on His people when our spirits are dying in the shadow of our soulishness.  Sometmes what we want the most is the thing we need the least.  Sometimes what we want the least is what we need the most.  God will always give us what we need.

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I fear that as we see the massive shift in our church culture we will look only on the outward, and simply look for another way to appeal to the soulish desires of mankind.  Loaves and Fishes were a demonstration of a loving God, to people who were pursuing Him and had chosen to sit at His feet, while their bodies went without.

Bread and Circuses were an entitlement given by the Romans to citizens who wanted others to work harder than they themselves were willing to.   Relinquishing their created design, they wanted someone else to provide for them what they themselves were capable of.   Men were willing to surrender their higher nature for the satisfaction of their lowest nature.  A loving Father would never make such a concession.  Jesus never conformed to any aspect of culture that fed men’s souls at the expense of their spirit.

Let us always be relevant when it reaches the spirit of men, but let us always be wise to when we might be feeding the soul at the expense of the spirit.

Change the Right Thing (Part 3)

It is our own misunderstanding of Jesus’ mission and message that has us continually needing to release the next update of “church”.  Cultural relevance, whether it is an adjustment to the Reformation or to Post-Modernism should never be the target.  If cultural relevance must be the target then let’s define the culture rightly.  To what culture should we be conforming?  The edgy new culture that is arriving on the scene? The traditional culture which many find difficult to release?  Here is how Jesus would answer this question.

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“When you pray, pray like this;  Our Father (Source, Origin) in Heaven (Whose culture is the Spiritual realm) hallowed be Your Name (You belong at the center of all things).  Your Kingdom come (may the culture of the Heavenly Realm, the Presence of your Nature, be the thing that we conform to) your will be done on Earth as it is in Heaven  (please be the shaping and transforming power that restores to earth and all its’ inhabitants, the original design of creation).

Because the Knowledge of Good and Evil has shaped our understanding and perceptual pathways we associate God with the Traditions from which we are trying to extricate ourselves, instead of associating Him with the Life-Giving encounters the whole world is starved for.

God heartily invites us to spend our day moving in His life-soaked presence.  We fear He wants us to give up fun stuff.  God urges us to let go of the things which choke our soul. We fear He wants to control us.  God offers us a connection to the very Force that brought all things into existence.  We fear He wants us to be slaves.

Listen again this week to the teachings of Jesus.  Though He occasionally instructed us about navigating the Earth-realm; overwhelmingly, the bulk of His teaching had much more to do with the Nature and Availability of the Heavenly Realm.  “The Kingdom of Heaven is like...” is not a statement which introduces institutional principles.  It is the beginning of a description of a place that He has been and we have not.  It is the description of a place that is available to us in our day to day lives.

Let’s not change what the church does again.  Let’s change instead, where we operate from.

You have heard it said…(or Change the Right thing part 2)

I read one more article last night about a pastor who had a “moral failure”.  Let’s just say it, a pastor who had sex with someone besides his wife.  Sad as this is, it was the advice of the author that made me much more sad.  He gave advice to others to help prevent such failures in the future.  He suggested four steps, implying that they would help men and women “win the spiritual battle.”  Amazingly, it is the same four steps that have been offered for decades.  This fallen pastor, and several who have gone on before, probably taught these steps to the men in his congregation.  I fear that our propensity to offer these steps to men and women is one of the most significant things we must address in this cultural shift which is the modern church culture.

Jesus had a phrase He used to uproot faulty religious thinking.  “You have heard it said do not commit adultery, but I say to you don’t even look on a woman with lust.  When you look at another with lust in your heart, you have committed adultery already.  This pattern was used throughout His sermon on the mount to help the people of His day think differently.  Many heard this and only thought different, not differently (See the entry from March 26 Adjective or Adverb…).  Jesus was not making a new and harder set of laws, He was trying to shift the understanding of His audience as to where the actual problems resided.  The problems were not simply outward behaviors which must be managed, by changing behavior, they were conditions of the heart which desperately needed transformation.

I would like to address these four fallacies; “solutions” we hand each other regularly as if they will really work.

1. You have heard it said memorize more scripture but I say to you learn to let the living and active word of God renew your mind.  The first implies that if you somehow exert more memory power, and retain more scriptural data you will be able to act differently.  This actually seemed to backfire for the Pharisees, who had the entire Bible memorized but were the number one enemy of the Abundant Life that Jesus offered.

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Renewing our mind does not mean replacing wrong data with right data.  Paul tells us that the problem with law is that it does not have the power to transform us.  Memorizing scripture alone can simply become law, and still leaves the power of transformation in human hands.

When God speaks He is creating.  Engage the Voice not just the letter.  Don’t just learn the data of scripture, learn to think and see like the Author.  Let the words on the pages connect you to the Person of the Kingdom.  Allow Him to point out core lies, deception in the deep places of your heart.  Deception about Him and deception about you, and about the nature of reality.   More important allow Him to tell you truth.  Even identifying lies is not sufficient to change our behavior without the corresponding truth coming in to replace the lies.

2. You have heard it said have more consistent time alone with God but I say to you when you are alone with Him practice internal surrender.  What happens during your time with God matters more than how  much time you spend.  Jesus compared two guys, both of whom were praying.  One was telling God how glad he was that he was not a bad guy, and sharing his moral resume.  Certain that God was impressed, he prayed and spent time with God.   The other stood before God, and languished in his need.  He unashamedly told God he deserved nothing, and knew that his spritual resume was a declaration of his need for help. Both were spending time with God.

Jesus came to set the captives free, not to advise us about His moral preferences.  The restoration of our hearts, not the disciplnes of our flesh, will transform our outward experience.  Let Him heal the wounds of our lives, let Him exchange our heart of stone for His heart of flesh.  Let Him do His work, instead of telling Him how well you have done yours.

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3.  You have heard it said practice accountability but I say to you the Holy Spirit comes to convict us of sin and righteousness and judgment, let Him do His job in you. While it is true that Jesus tells us that in God’s economy the opposite of evil is truth not good, (John 3: 20-21) truth sometimes eludes us in our limited sight.  Even when we are trying to be ruthlessly accountable we cannot confess to another the things hidden deeply in our hearts that we ourselves have yet to see.

Simply being able to tell another when we mess up is not sufficient to stop us from messing up.  And even if it prevents us from behaving badly, it is unlikely to transform the processes of our heart.  Fear or respect of another’s probing eyes may hold the beast at bay, but it does not have the power to crucify it.  When the Holy Spirit brings to light darkness in us, and shows us that this darkness is no longer compatible with our new nature the darkness is put to death, and the Holy Spirit ignites the righteousness of Christ in me.

4.  You have heard it said  maintain your integrity but I say to you learn how to take dominion, and practice your authority as a son or daughter of the Living God.  Somehow in our recomendations to one another we leave out one of the most siginificant aspects of Jesus framework of thought.  He clearly recognized and engaged a whole realm of reality that I will call “the invisible world”.  This is part of the creation that Adam was tasked with taking dominion over.  This is still our assignement to this day.

I remind us again Jesus came to set captives free.  If a man or woman is under the influence of another kingdom and has no idea what Jesus has done to grant us authority in this life, and how to practice this authority we remain under the influence.

In Jesus teachings on the sermon on the mount He was not discarding the first part of the “you have heard it said” statements, He was trying to reveal the hidden traps behind the statements.  I am in no way suggesting that we throw out Bible study, time with God, accountability and integrity.  I am, however strongly urging us that salvation and freedom are the acts of God in our lives, not the result of us arm-wrestling our behavior, thoughts and emotions into submission.  Behavior management has never been the objective, transformation of the inner man, and the restoration of God’s created design in our souls is the objective.  To offer the four solutions mentioned above as if they are sufficient for living the life we are called to, is like urging a man to swing on a trapeze, telling him the nets below will catch him if he falls, but neglecting to tell him that the nets are not anchored to their support and therefore will not hold his weight.

God did not send His Son to command us to behave like someone we are not, He sent Him to restore our factory settings so we might behave and think and feel like who He is in us.

What was he like?

What was Adam like?  Before.  Yeah, before the fall.  I have often tried to bring this picture to my mind.  It’s a bit like trying to remeber the inside of my mothers womb, I just don’t have a point of reference.  So here are the things I imagine.

He never wondered what people thought about him.  He never feared, or fooled himself about the opinions of the people in his world.  He liked being himself so much, that he enjoyed being alone.  But he wasn’t arrogant at all.

He was never insecure, or self-conscious (self-consciousness is the opposite of worship).

He felt excitement and joy most of the time.  He never moaned when he stood up after sitting for a long time.

He enjoyed God.

He enjoyed communicating with his wife, and they never had to second guess each other.

He always felt competent.

He never felt a gnawing sense of something-is-not-right rising in his soul.

He enjoyed things without becoming fixated…were there Oreo’s in Eden?

He never felt anxious about how things might turn out.

More than what He didn’t feel:

He felt fully alive and engaged, without being obnoxious.

His emotions were enjoyable, and rich.

See, it’s difficult to imagine isnt it

Change the right thing.

So when most people think of Christians what do they think of?  How is it that God’s offer of hope to the world has become known by so many satirical images?  Rigid, judgmental, simple, one dimensional closed minded;  all pictures that much of the world conjures up of those professing Christianity.  How did this happen?  I think we must consider two factors;  the war against truth, and the knowledge of good and evil.  All the other factors, such as culture and politics, media and education, are simply tools in the war.  The real war takes place beyond the veil…let’s not fool ourselves.

If we want to examine the state of flux in the church today, most conversations will attempt to answer the question, how has the church lost relevancy, and what must be done to regain it?  The sad irony is that the most likely answers are modern resurrections of the very reasons that the church becomes irrelevant.

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You cannot set people free from the knowledge of good and evil by modernizing your knowledge of good.  The war the church has fought historically has not been our failure to maintain a culturally relevant presentation.  It has always been the same war.  Are we turning desperately needy people back to a real and meaningful answer, or are we looking for ways to present the knowledge of good in a better more relevant package, hoping people will finally “get it right.”

More exciting knowledge of good.  More technologically savvy knowledge of good.  More edgy knowledge of good.  More flashy knowledge of good.  More doctrinally accurate knowledge of good.  What is the common theme?

No matter what the method or presentation, human capability, and the clever or persuasive urging for men to use their own resources to please God, is still returning to the foundational problem that Adam and Eve carried out of the Garden.  They left us all to live out of the powerless, death-filled, man centered knowledge of good and evil.  My knowledge, and your knowledge no matter how it is presented, communicated and motivated is simply an insufficient answer.  Once the new package fades, the answer is still insufficient and the ever-present Hope of the world hangs in the air, still and always available to those who come to know that in and of themselves they are stuck.

Relevance is not a cultural issue.  It is a human issue.  Respond to the real need of the human race with an open door to the Creator of the universe, and the Source of all Life and you will be relevant in any culture.  Re-package religion and you will simply take the next step in an ongoing cycle.

What on Earth is Going on?

Change is accelerating in every arena of existence and at an unprecedented rate.  Today, regardless of what arena you operate in massive shift is happening.  It is not just the United States, and it is not just human society.  It’s even more than just the natural world.  Politics, economy, human perversion, human achievement, natural phenomena, and the world religious climate, all these and many other arenas are in a state of upheaval.  I am fairly sure we need not fear, but I am equally sure we should tune in and be wise.

It is especially important to really understand what is going on in the religious climate.  I am not even referring here to the thrust of Islam into multiple societies and the impact of the Muslim culture in those societies.   I do think this is an impactful change, but not the one  I think we should most draw our attention to.

It is the Christian church that I think we need to attend to.  In many of the major Christian groups, change is happening, and it should happen on purpose.  Not just on purpose but on target.

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People are leaving church.  Church is changing.  It is difficult to miss this exodus.  In many instances, churches are leaving church.  Institutionalized Christianity is in a shake up.  One of my good friends declares, and I think rightly, “people are not leaving God, they are just leaving church.”  In fact, I would go a step further.  I think many are searching for God, and this search is part of the exodus.

As a result of this departure, as traditional forms of church lose people in large numbers, other churches are growing rapidly.  People who see this shift are trying to answer the question, “what do we need to do differently?”  “How can we attract these people to our church?” Churches and church leaders are also searching for answers.  It is this search that has me intrigued, excited and more than a little concerned.

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As a counselor, I am familiar with change.  I am familiar with the kind of change that brings about problems, and the kind of change that solves problems.  I am particularly familiar with the kind of change people seek to implement when they become aware of problems.  It is this kind of change that usually escalates disintegration, and precedes an individual or family seeking professional help.

It looks like this;  the problem(s) become evident.  Someone, or several someones define the problem.  Sometimes they define it intentionally, sometimes they define it reactively.   Either way, this is a very important step.  The way the problem is defined directly affects the nature of the solutions that will be applied.  If the problem is defined incorrectly, every subsequent step will increase the intensity of problems.

We are now at the stage on these changes in institutional Christianity where we can begin to examine the important questions.  Have the problems been defined rightly, and are these definitions leading to solutions that will bring about the desired change?

I see that most groups have tried to define the problem as this; the church as it was, had become irrelevant to the culture as it is.  Now the answers begin to flow.  We need to adjust the message, we are seen as too judgmental.  We need to adjust our services, people are not interested, or tittilated.   We need to adjust our technology, our strategy, or our look.  You name it, we should change it.  Whatever it is that people believe has made us irrelevant, can be adjusted.

This is the other thing I know about change.  As a counselor, I was often helping people solve bad solutions,  By the time they were ready to pay my bill, the solutions they had been attempting had become far worse than the problem they began with.  The husband who was dissatisfied with his wife, so he decided to criticize her into changing, or the man who was unhappy with his life, so he decided to drink to deal with his unhappiness.  These and countless other “solutions”  can turn fairly simple problems into complex, systemic disintegration.

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When solutions have become problems, it is time to go back and examine the definitions of the problems.  The longer people wait to redefine problems the more deeply entrenched the bad solutions become.  In my next several posts, I am going to ask the question…what went wrong, leading the church to become irrelevant?

My apologies; yesterdays title came from Ed Funderburk, not Marcus Brecheen.

The Bride of Christ is a rather Large Woman

“The Kingdom of Heaven is like a certain king who threw a wedding feast for his son.”  Jesus begins conversations in strange and unusual ways, but His message is different from anything we normally expect.  The opening of Matthew 22, I believe, describes for us, something of God’s very big picture plan for creation.  God, who was sufficient unto Himself, (not lonely) spoke creation into existence, and He did so in order to accomplish a very specific purpose.  When time as we understand it comes to an end, the one thing that will be different is that the Son of God, (His Word, Voice, Expressed Self) will have a Bride.  And if you continue the story in Matthew 22, it would appear that this bride, is not necessarily composed of the people that we would expect.

If the phrase “the Bride of Christ” is unfamiliar to you, I am referring to the church.  Not “a” church.  Not the Baptists, the Catholics, or the Charismatics.  I am referring to the ones who will be with Jesus for all of Eternity.  And among the groups mentioned, and many others not mentioned, I believe many of those people will join Jesus in eternity, and, frighteningly, many members of those groups will not.

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The Bible teaches us that when Jesus returns for His “Bride” she (guys, don’t let the feminine reference throw you off…this includes us too) will be blameless and without spot.  It is for this reason, that I think of this “freedom ministry” thing that I am called to, as pre-marital counseling for the Bride of Christ.  Freedom, as I understand it, is not so much about helping you have a better life, though that is a wonderful side-effect.  Freedom is about preparing us all to unite with Jesus for our eternal destiny, to stand alongside Him and play our role in the ongoing unfolding of God’s eternal plan.

It is crucial to our understanding to realize that God had a plan for man’s role in creation.  In the garden of Eden, Adam had a role to play.  That plan has never changed.  Jesus came to Earth, taught and ministered, lived and died, and then was resurrected.  He sent the Holy Spirit to us to guide and empower us now, here on Earth.  He did not do this primarily to improve the quality of our lives or reduce our suffering, He did this in order to continue with the plan He instituted from the beginning.  We must be careful that we are not satisfied simply to be relieved of our burdens.  We have a mission, an assignment, a created purpose.   We are being prepared here to fulfill that assignment.

We must become familiar with some of the essential tools of our mission, therefore our time on Earth may be considered boot camp, a place to learn to use the equipment  we are given to reign with Christ in eternity.

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It is good to no longer be addicted, but it is crucial that we now learn to be sustained by His Spirit.  It is good to no longer be afraid, but it is crucial that we now learn to live by faith (interaction with the invisible Kingdom).  It is good to recognize that the gifts of God are irrevocable, but it is crucial that we now learn to use them to fulfill His plan, not just to pad our spiritual resume.   It is good to forgive those who have trespassed against us, but it is crucial we now learn to be moved by the impulse of His love, and restore on Earth the dominion of God’s nature.  It is good to recognize God’s desired outcomes, but it is crucial to now learn that His Means are equally important as His Ends.

The church, the people on Earth who have been born of His Spirit, and are being conformed to His image, faces a time of unprecedented change.  The season in which we currently live is marked by massive change in every aspect of culture.  World economics, political conditions, even the weather and the planet, all are shifting at an accelerated rate.  In this time the church world as we know it is also changing.  While it is true that change is good, it is more true that the right kind of change is good.

I have some things stirring in me, that will take a few days postings to really get them fleshed out.  I have some thoughts on the climate of change and some cautions and encouragements for us, as the body of Christ.  I hope these thoughts  prove to be helpful to us, but even more, I hope these thoughts will move us closer to fulfilling our created purpose.  Be prepared to think differently.

(BTW I must give credit for the title of this posting to my good friend, and co-laborer, Marcus Brecheen.  Marcus sees things from the perspective of eternity)

Organizing your Life

          Jesus made this all-important statement in His very first sermon.  “Seek first the Kingdom of God, and His righteousness, and all these things will be added to you.”  “These things”, that he refers to, that will be added to you are the concerns of life; our family, our finances, the details of our existence.  “These things” will be taken care of if we seek first the Kingdom of God and His righteousness.

            Through the filters, we read this.  Try hard to do what God says and He will reward you with the things of life.  Be good and your life will work out the way you want.  This most common misconception of religion leads many to great disappointment, disillusionment and even resentment towards God.  It even keeps many away from Him.

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            Read again, “Seek first the Kingdom of God…”  You see, we all have something we “seek first.”  It is the thing toward which most of our time energy, attention, and even resources are directed.  “ Seeking first” simply refers to that which is of highest value to us, and therefore has most of our attention.

            We all have some “thing” that we seek first.  Whatever that thing is, it becomes the thing that organizes the rest of my life.  If I seek first my marriage, everything in my life is ordered around my marriage.  If I seek first financial gain, everything in my life is organized around money.  Jesus is simply describing a principle of reality.  Whatever I seek first organizes every other facet of my life.  Now watch.

            If I seek first relief from frustration, the things that frustrate me are given power to organize all the other aspects of my life.  If I seek first relief from pain, my pain now becomes the organizing principle of my life.  Don’t blink here…If I seek first my freedom, my desires becomes the organizing factor in my life. 

            Jesus was telling us if we learn to make the Kingdom of God our first pursuit, (see recent entry “What is the Kingdom of God”) that our frustrations, our money, our pain, and even our freedom will be organized by God’s Kingdom.  Seeking first the meeting of  your needs will ultimately put you at the center of your life, the very thing that got the human race in trouble in the first place. 

NOTE:  The last two days entries, as well as several others, are excerpts from my upcoming book.  Keep an eye on bobhamp.com for updates on this book.  Thanks for reading.

The Breath of Life

 Imagine being in an emergency room where you see a patient on a gurney.  It is clear the patient is dead.  All you see is a lifeless body.  Whatever would make the body have alive-ness is missing.  Consider all the emotion and sensation that comes with moments like this.  Grief, a sense of loss, an aching sense of powerlessness, all these are common reactions to the presence of death. 

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            Into this thickness of death something else begins to invade.  Slowly at first, a wind blows into the room.  This wind seems to have substance to it.  It is a little heavier than the air in the room, and has a faint glow to it.  Like the distortion of heated air in the summer, the solid objects on the other side of the wind seem to bend, or waver.  Now the wind settles along the face and down the neck and sternum of the dead body.  The wind seems concentrated along the center of the body, but it is hard to tell where the wind blends into the rest of the air in the room. 

            Where this wind has settled onto the body, it begins to seep into the flesh.  Like water soaking into a sponge, it soaks in, seeming to ripple through the corpse.  In fact, as it does, the corpse-like appearance seems to surrender to the light and weight of this wind.  Color comes in to the flesh and suddenly the body takes a breath, a gasp, and then settles into a rhythmic breathing pattern.  Movement begins and the face begins to have color and expression, then the eyes open. 

            The body stands up and it is hard now to think of this as a body, because it is now a person; a person and a personality, he has become a unique individual.  Looking into his eyes, and reading the expression on his face, something seems familiar.  Your mind struggles to place what could be familiar about this stranger.  In fact, it is not until later you realize why this person seemed so familiar. 

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            Something about his expressions and the look in his eyes reminds you of the wind itself.  But how could a face look like a breeze?  No wonder your mind couldn’t make the connection: it’s not logical. It’s not the kind of knowing that the mind is made for.  As you continue to gaze you realize another familiar aspect of this person.  He has some indefinable quality you vaguely remember about you. 

            This man standing in front of you is now a self.  He also has a source, and that source has not ceased to exist just because it has deposited life in this self.  Could the man and the source still be connected?  No visible connection is evident, but this man seems so much like the wind that blew into him.  Some connection exists.  He has both a source and a self. 

            The self is self-contained.  He carries it with him.  He functions from it.  It has a unique presentation and unique expressions.  He can think, he can feel, he can analyze through his senses and he can make decisions; he is a self.  He can even get up and walk out of the emergency room.  He is no longer lifeless.  He is connected to life.  You could almost say he has just been born, even though he did not arrive through his mother’s womb.

            Stay in this picture a moment longer and you may notice something else. Remember the feelings connected to seeing the dead man on the gurney?   The feelings of loss, the feelings of powerlessness, begin to fade.  Not only do they fade, but in their place something else is stirring.  When death and all its power fades, life and its power takes over.

            As the man stands up, you begin to feel hope.  You begin to feel empowered.  Instead of the sadness that accompanies death, a sense of joy begins to arise.  As death fades, so do the effects of death.  More importantly as life stirs, so do the effects of life.